The ordering of the Christian mind' facilitates evaluation of Barth's work by reconstructing his conception of the activities of reason. It does so, first, by reframing the question. Martin Westerholm shows that Barth's understanding of the moral structure of the relation between God and creatures demands that the question of theological reasoning be approached through an ethical inquiry into the proper ordering of the activities of the mind.0Secondly, Westerholm deploys a new set of categories through which Barth's work can be described. He shows that, by working through an account of the noetic corollaries of faith and of the understanding of faith, Barth develops a coherent and compelling account of the standpoint, orientation, and freedom of theological reasoning. Development of this material is accompanied by new accounts of Barth's earlier theology of the resurrection, his theological development, and the significance of his engagement with Anselm.